{"id":287,"date":"2024-04-03T21:52:26","date_gmt":"2024-04-03T19:52:26","guid":{"rendered":"https:\/\/blog.uclm.es\/proyectoret\/?page_id=287"},"modified":"2024-04-04T22:03:16","modified_gmt":"2024-04-04T20:03:16","slug":"natalia-nunez-bargueno","status":"publish","type":"page","link":"https:\/\/blog.uclm.es\/proyectoret\/natalia-nunez-bargueno\/","title":{"rendered":"Natalia N\u00fa\u00f1ez Bargue\u00f1o"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full is-resized is-style-default wp-duotone-rgb183689-rgb255255255-1\"><img loading=\"lazy\" decoding=\"async\" width=\"500\" height=\"500\" src=\"https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/natalia.jpg\" alt=\"\" class=\"wp-image-373\" style=\"width:275px;height:auto\" srcset=\"https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/natalia.jpg 500w, https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/natalia-300x300.jpg 300w, https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/natalia-150x150.jpg 150w, https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/natalia-100x100.jpg 100w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/figure>\n\n\n\n<p style=\"font-size:24px\"><strong><strong>Natalia N\u00fa\u00f1ez Bargue\u00f1o<\/strong><\/strong><\/p>\n\n\n\n<p><strong>Investigadora postdoctoral (Universidad de Castilla-La Mancha 2022-2024); Marie Sk\u0142odowska-Curie Action Postdoctoral Fellow (KU Leuven University 2024-2026)<\/strong><\/p>\n\n\n\n<p><a href=\"mailto:natalia.nunez@uclm.es\">natalia.nunez@uclm.es<\/a><\/p>\n\n\n\n<p><strong>L\u00edneas de investigaci\u00f3n<\/strong>: Historia cultural del Catolicismo (siglo XX), religi\u00f3n e Historia de G\u00e9nero (masculinidades y feminidades cat\u00f3licas)<\/p>\n\n\n\n<p><strong>Publicaciones destacadas<\/strong>:<\/p>\n\n\n\n<p>N\u00fa\u00f1ez Bargue\u00f1o, Natalia <em>Fe, modernidad y pol\u00edtica: los congresos eucar\u00edsticos internacionales (Madrid, 1911 y Barcelona 1952)<\/em>, Editorial Comares (en prensa, 2024).<\/p>\n\n\n\n<p>N\u00fa\u00f1ez Bargue\u00f1o, Natalia \u201cThe politics legal and illegal devotional border-crossings: International Eucharistic Congress of Barcelona (1952)\u201d in <em>Journal of Modern European History<\/em>, (en proceso de revisi\u00f3n por pares).<\/p>\n\n\n\n<p>N\u00fa\u00f1ez Bargue\u00f1o, Natalia \u201cRecovering the Legacy of the Thought of Catholic Lay Women (1945-62)\u201d, <em>Journal of Modern and Contemporary Christianity<\/em>, JoMaCC 2(1), 2023, 21-44.<\/p>\n\n\n\n<p><a href=\"https:\/\/edizionicafoscari.unive.it\/en\/edizioni4\/riviste\/journal-of-modern-and-contemporary-christianity\/2023\/1\/recovering-the-legacy-of-the-thought-of-catholic-l\/\">https:\/\/edizionicafoscari.unive.it\/en\/edizioni4\/riviste\/journal-of-modern-and-contemporary-christianity\/2023\/1\/recovering-the-legacy-of-the-thought-of-catholic-l\/<\/a><\/p>\n\n\n\n<p>N\u00fa\u00f1ez Bargue\u00f1o, Natalia \u201c L\u2019Espagne actuelle : s\u00e9cularis\u00e9e, mais toujours catholique\u201d, <em>Outre Terre : Revue Europeene de g\u00e9opoligique<\/em>, 2022, p.155-171.<\/p>\n\n\n\n<p>N\u00fa\u00f1ez Bargue\u00f1o, Natalia \u201cPerforming Catholic Masculinity in early twentieth-century Spain: the International Eucharistic Congress of Madrid (1911)\u201d, <em>Journal of Religious History<\/em>, vol.4, no 4., 2021, p. 559\u2011581 (double blind peer review).<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-image size-full is-resized\"><a href=\"https:\/\/orcid.org\/0000-0001-6245-6669 \"><img loading=\"lazy\" decoding=\"async\" width=\"80\" height=\"80\" src=\"https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/orcid80x80-4.png\" alt=\"\" class=\"wp-image-243\" style=\"width:36px;height:auto\" \/><\/a><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<ul class=\"wp-block-social-links is-layout-flex wp-block-social-links-is-layout-flex\"><li class=\"wp-social-link wp-social-link-instagram  wp-block-social-link\"><a href=\"https:\/\/www.instagram.com\/natalia.nunez.researcher\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M12,4.622c2.403,0,2.688,0.009,3.637,0.052c0.877,0.04,1.354,0.187,1.671,0.31c0.42,0.163,0.72,0.358,1.035,0.673 c0.315,0.315,0.51,0.615,0.673,1.035c0.123,0.317,0.27,0.794,0.31,1.671c0.043,0.949,0.052,1.234,0.052,3.637 s-0.009,2.688-0.052,3.637c-0.04,0.877-0.187,1.354-0.31,1.671c-0.163,0.42-0.358,0.72-0.673,1.035 c-0.315,0.315-0.615,0.51-1.035,0.673c-0.317,0.123-0.794,0.27-1.671,0.31c-0.949,0.043-1.233,0.052-3.637,0.052 s-2.688-0.009-3.637-0.052c-0.877-0.04-1.354-0.187-1.671-0.31c-0.42-0.163-0.72-0.358-1.035-0.673 c-0.315-0.315-0.51-0.615-0.673-1.035c-0.123-0.317-0.27-0.794-0.31-1.671C4.631,14.688,4.622,14.403,4.622,12 s0.009-2.688,0.052-3.637c0.04-0.877,0.187-1.354,0.31-1.671c0.163-0.42,0.358-0.72,0.673-1.035 c0.315-0.315,0.615-0.51,1.035-0.673c0.317-0.123,0.794-0.27,1.671-0.31C9.312,4.631,9.597,4.622,12,4.622 M12,3 C9.556,3,9.249,3.01,8.289,3.054C7.331,3.098,6.677,3.25,6.105,3.472C5.513,3.702,5.011,4.01,4.511,4.511 c-0.5,0.5-0.808,1.002-1.038,1.594C3.25,6.677,3.098,7.331,3.054,8.289C3.01,9.249,3,9.556,3,12c0,2.444,0.01,2.751,0.054,3.711 c0.044,0.958,0.196,1.612,0.418,2.185c0.23,0.592,0.538,1.094,1.038,1.594c0.5,0.5,1.002,0.808,1.594,1.038 c0.572,0.222,1.227,0.375,2.185,0.418C9.249,20.99,9.556,21,12,21s2.751-0.01,3.711-0.054c0.958-0.044,1.612-0.196,2.185-0.418 c0.592-0.23,1.094-0.538,1.594-1.038c0.5-0.5,0.808-1.002,1.038-1.594c0.222-0.572,0.375-1.227,0.418-2.185 C20.99,14.751,21,14.444,21,12s-0.01-2.751-0.054-3.711c-0.044-0.958-0.196-1.612-0.418-2.185c-0.23-0.592-0.538-1.094-1.038-1.594 c-0.5-0.5-1.002-0.808-1.594-1.038c-0.572-0.222-1.227-0.375-2.185-0.418C14.751,3.01,14.444,3,12,3L12,3z M12,7.378 c-2.552,0-4.622,2.069-4.622,4.622S9.448,16.622,12,16.622s4.622-2.069,4.622-4.622S14.552,7.378,12,7.378z M12,15 c-1.657,0-3-1.343-3-3s1.343-3,3-3s3,1.343,3,3S13.657,15,12,15z M16.804,6.116c-0.596,0-1.08,0.484-1.08,1.08 s0.484,1.08,1.08,1.08c0.596,0,1.08-0.484,1.08-1.08S17.401,6.116,16.804,6.116z\"><\/path><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">Instagram<\/span><\/a><\/li>\n\n<li class=\"wp-social-link wp-social-link-x  wp-block-social-link\"><a href=\"https:\/\/twitter.com\/nunezbargueno\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M13.982 10.622 20.54 3h-1.554l-5.693 6.618L8.745 3H3.5l6.876 10.007L3.5 21h1.554l6.012-6.989L15.868 21h5.245l-7.131-10.378Zm-2.128 2.474-.697-.997-5.543-7.93H8l4.474 6.4.697.996 5.815 8.318h-2.387l-4.745-6.787Z\" \/><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">X<\/span><\/a><\/li><\/ul>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><a href=\"https:\/\/bsky.app\/profile\/nunezbargueno.bsky.social\"><img loading=\"lazy\" decoding=\"async\" width=\"80\" height=\"80\" src=\"https:\/\/blog.uclm.es\/proyectoret\/wp-content\/uploads\/sites\/282\/2024\/04\/bluesky.png\" alt=\"\" class=\"wp-image-375\" style=\"width:41px;height:auto\" \/><\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Natalia N\u00fa\u00f1ez Bargue\u00f1o Investigadora postdoctoral (Universidad de Castilla-La Mancha 2022-2024); Marie Sk\u0142odowska-Curie Action Postdoctoral Fellow (KU Leuven University 2024-2026) natalia.nunez@uclm.es L\u00edneas de investigaci\u00f3n: Historia cultural del Catolicismo (siglo XX), religi\u00f3n e Historia de G\u00e9nero (masculinidades y feminidades cat\u00f3licas) Publicaciones destacadas: N\u00fa\u00f1ez Bargue\u00f1o, Natalia Fe, modernidad y pol\u00edtica: los congresos eucar\u00edsticos internacionales (Madrid, 1911 y Barcelona &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blog.uclm.es\/proyectoret\/natalia-nunez-bargueno\/\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abNatalia N\u00fa\u00f1ez Bargue\u00f1o\u00bb<\/span><\/a><\/p>\n","protected":false},"author":474,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-287","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/pages\/287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/users\/474"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/comments?post=287"}],"version-history":[{"count":2,"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/pages\/287\/revisions"}],"predecessor-version":[{"id":376,"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/pages\/287\/revisions\/376"}],"wp:attachment":[{"href":"https:\/\/blog.uclm.es\/proyectoret\/wp-json\/wp\/v2\/media?parent=287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}