{"id":542,"date":"2020-06-24T08:13:32","date_gmt":"2020-06-24T07:13:32","guid":{"rendered":"http:\/\/blog.uclm.es\/jesuspadilla\/?page_id=542"},"modified":"2023-03-31T09:27:01","modified_gmt":"2023-03-31T08:27:01","slug":"dokos-volumes","status":"publish","type":"page","link":"https:\/\/blog.uclm.es\/jesuspadilla\/dokos-volumes\/","title":{"rendered":"Dokos &#8211; Volumes"},"content":{"rendered":"<nav class=\"is-responsive items-justified-center alignwide wp-block-navigation is-content-justification-center is-layout-flex wp-container-core-navigation-is-layout-16018d1d wp-block-navigation-is-layout-flex\" aria-label=\"Dokos-Volumes\" \n\t\t data-wp-interactive=\"core\/navigation\" data-wp-context='{\"overlayOpenedBy\":{\"click\":false,\"hover\":false,\"focus\":false},\"type\":\"overlay\",\"roleAttribute\":\"\",\"ariaLabel\":\"Men\\u00fa\"}'><button aria-haspopup=\"dialog\" aria-label=\"Abrir el men\u00fa\" class=\"wp-block-navigation__responsive-container-open\" 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\n\t\t\t\tdata-wp-bind--aria-modal=\"state.ariaModal\"\n\t\t\t\tdata-wp-bind--aria-label=\"state.ariaLabel\"\n\t\t\t\tdata-wp-bind--role=\"state.roleAttribute\"\n\t\t\t>\n\t\t\t\t\t\t\t<button aria-label=\"Cerrar el men\u00fa\" class=\"wp-block-navigation__responsive-container-close\" \n\t\t\t\tdata-wp-on--click=\"actions.closeMenuOnClick\"\n\t\t\t><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" width=\"24\" height=\"24\" aria-hidden=\"true\" focusable=\"false\"><path d=\"m13.06 12 6.47-6.47-1.06-1.06L12 10.94 5.53 4.47 4.47 5.53 10.94 12l-6.47 6.47 1.06 1.06L12 13.06l6.47 6.47 1.06-1.06L13.06 12Z\"><\/path><\/svg><\/button>\n\t\t\t\t\t\t\t<div class=\"wp-block-navigation__responsive-container-content\" \n\t\t\t\tdata-wp-watch=\"callbacks.focusFirstElement\"\n\t\t\t id=\"modal-1-content\">\n\t\t\t\t\t\t\t\t<ul class=\"wp-block-navigation__container is-responsive items-justified-center alignwide wp-block-navigation\"><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v1-2008\"><span class=\"wp-block-navigation-item__label\">Volume 1, 2008<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2-2008\"><span class=\"wp-block-navigation-item__label\">Volume 2, 2008<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2009\"><span class=\"wp-block-navigation-item__label\">Volume 3-4, 2009<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2010\"><span class=\"wp-block-navigation-item__label\">Volume 5-6, 2010<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2011\"><span class=\"wp-block-navigation-item__label\">Volume 7-8, 2011<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2012\"><span class=\"wp-block-navigation-item__label\">Volume 9-10, 2012<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2013\"><span class=\"wp-block-navigation-item__label\">Volume 11-12, 2013<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2014\"><span class=\"wp-block-navigation-item__label\">Volume 13-14, 2014<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2015\"><span class=\"wp-block-navigation-item__label\">Volume 16-15, 2015<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2017\"><span class=\"wp-block-navigation-item__label\">Volume 19-20, 2017<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2018\"><span class=\"wp-block-navigation-item__label\">Volume 21-22, 2018<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#v2019\"><span class=\"wp-block-navigation-item__label\">Volume 23-24, 2019<\/span><\/a><\/li><\/ul>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div><\/nav>\n\n<p><a name=\"v1-2008\"><\/a><\/p>\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 1, 2008<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>Alejandro Tomasini Bassols.<br>Frege y sus signos.<\/li>\n\n\n\n<li>Jes\u00fas Gonz\u00e1lez Fisac.<br>Espacio visual, espacio geom\u00e9trico y reducci\u00f3n fenomenol\u00f3gica. Apuntes fenomenol\u00f3gicos al&nbsp;<em>Tractatus<\/em>.<\/li>\n\n\n\n<li>Jos\u00e9 Ruiz Fern\u00e1ndez.<br>La cr\u00edtica del lenguaje como momento fenomenol\u00f3gico.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones \/&nbsp;<em>Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>Jes\u00fas Padilla G\u00e1lvez.<br>Yo y subjetividad. Tres perspectivas dis\u00edmiles acerca de un tema moderno. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Anuncios \/&nbsp;<em>Announcements<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Volume 1, 2008<\/strong><\/p><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2-2008\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 2, 2008<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>Wilhelm L\u00fctterfelds.<br>Sprachspiele \u2013 Weltbilder \u2013 Lebensformen im interkulturellen Kontext.<\/li>\n\n\n\n<li>Jos\u00e9 Luis Li\u00f1\u00e1n &#8211; Miguel \u00c1ngel P\u00e9rez Jim\u00e9nez.<br>Las emociones y la normatividad de la triangulaci\u00f3n.<\/li>\n\n\n\n<li>Miguel Garc\u00eda-Bar\u00f3.<br>La raison, la cr\u00e9ation et la souffrance.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Anuncios \/&nbsp;<em>Announcements<\/em><\/strong><\/p><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2009\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 3-4, 2009<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>Augusto Serrano L\u00f3pez,<br>Nihil sine ratione ergo nihil sine relatione (o las mil ventanas del alma) .<\/li>\n\n\n\n<li>Fenia Tsobanopoulou,<br>Wittgenstein&#8217;s Concept of Otherness and Anthropological Practice. When the philosophical becomes empirical.<\/li>\n\n\n\n<li>Jes\u00fas Padilla G\u00e1lvez,<br>\u00bfQu\u00e9 se entiende por \u00abdemostraci\u00f3n\u00bb? <\/li>\n\n\n\n<li>Margit Gaffal<br>Gewalt: ein unausrottbares gesellschaftliches \u00dcbel? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>MARION DEPLEWSKI,<br>Kraft. Ein Grundbegriff \u00e4sthetischer Anthropologie.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2010\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 5-6, 2010<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-nowrap is-layout-flex wp-container-core-group-is-layout-947ac36b wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>PAVO BARI\u0160I\u0106, \u00bfSupone la globalizaci\u00f3n una amenaza para la democracia?  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-17<\/mark><\/p><\/li>\n\n\n\n<li><p>SANDRA LAZZER, Acerca de la evoluci\u00f3n del pensamiento wittgensteiniano en torno a la relaci\u00f3n entre l\u00f3gica y lenguaje.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">19-30<\/mark><\/p><\/li>\n\n\n\n<li>NOEM\u00cd CALABUIG CA\u00d1ESTRO, Gods Will as Mans<br>Command: Weininger, Wittgenstein and the Divin.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">31-63<\/mark><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>MIGUEL GARCIA-BARO, La raison, la cr\u00e9ation et la<br>souffrance.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">65-80<\/mark><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li>JES\u00daS PADILLA G\u00c1LVEZ, Todo conocimiento es mediato.<br>Una introducci\u00f3n.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">81-84<\/mark><\/li>\n\n\n\n<li>LUDWIG WITTGENSTEIN, [Alle Erkenntnis ist mittelbar &#8230;] \/<br>Todo conocimiento es mediato.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">85-101<\/mark><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">103-128<\/mark><\/p><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2011\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 7-8, 2011<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-nowrap is-layout-flex wp-container-core-group-is-layout-947ac36b wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>WILHELM VOSSENKUHL,&nbsp;Favor y validez. Acerca de las transformaciones de algunas normas.<span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-37<\/mark><\/p><\/li>\n\n\n\n<li><p>MIRKO WISCHKE,&nbsp;<span style=\"font-family: inherit;font-size: inherit\">Schuld ohne Ged\u00e4chtnis?<\/span><span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">39-53<\/mark><\/p><\/li>\n\n\n\n<li><p>MARGIT GAFFAL,&nbsp;<span style=\"font-family: inherit;font-size: inherit\">\u00bfSon los derechos humanos relativos?<\/span>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">55-75<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>AZIZ EL HADADI,&nbsp;<span style=\"font-family: inherit;font-size: inherit\">Philosophie et langage comme art de vivre<\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">77-88<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>JES\u00daS PADILLA G\u00c1LVEZ,&nbsp;<span style=\"font-family: inherit;font-size: inherit\">Sobre la experiencia del momento actual y el experimento contraf\u00e1ctico acerca del cuerpo Introducci\u00f3n<\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">81-86<\/mark><\/p><\/li>\n\n\n\n<li><p>LUDWIG WITTGENSTEIN,&nbsp;<span style=\"font-family: inherit;font-size: inherit\">Nur die Erfahrung des gegew\u00e4rtigen augenblickes hat Realit\u00e4t\u2019&#8230; \/&nbsp;S\u00f3lo la experiencia del momento actual es real\u2019<\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">87-93<\/mark><\/p><\/li>\n\n\n\n<li><p>LUDWIG WITTGENSTEIN,&nbsp;<span style=\"font-family: inherit;font-size: inherit\">Hat es Sinn zu sagen \u00abzwei Menschen h\u00e4tten denselben K\u00f6rper?&#8230; \/&nbsp;\u00bfTiene sentido decir que dos personas tienen el mismo cuerpo?<\/span>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">95-100<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>MARGIT GAFFAL, <i>Recht und Kultur. <span lang=\"DE-AT\">Menschenrechte und Rechtskulturen in transkultureller Perspektive<\/span><\/i>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">101-106<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">MARGIT GAFFAL, <i>Geltung und Macht. J\u00fcrgen Habermas\u2019 Theorie von Recht, Staat und Demokratie<\/i><\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">107-111<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Essays on Logic and its Applications in<\/i> <i>Philosophy<\/i><\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">111-113<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Die Philosophische Logik Gottlob Freges. <\/i><\/span><i><span lang=\"DE-AT\">Ein Kommentar mit den Texten des Vorworts zu Grundgesetze der Arithmetik und der Logischen Untersuchungen I-IV<\/span><\/i>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">113-116<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Kripke, Philosophical Troubles<\/i><\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">116-126<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Allgemeine Erkenntnislehre<\/i><\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">127-128<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">MARGIT GAFFAL, <i>Hans Kelsen, Werke Band 5 Ver\u00f6ffentlichte Schriften 1919-1920<\/i><\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">129-136<\/mark><\/p><\/li>\n\n\n\n<li><p>CECILIA B. BERISTAIN, <i>Wittgenstein I. Lecturas tractarianas<\/i>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">136-141<\/mark>.<\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2012\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 9-10, 2012<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-nowrap is-layout-flex wp-container-core-group-is-layout-947ac36b wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>MODESTO M. G\u00d3MEZ ALONSO,\u00a0Justificaci\u00f3n cognitiva de las sensaciones en Meditaci\u00f3n sexta<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-22<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>FLORIAN FRANKEN,\u00a0Two Senses of Persuasion.<span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">23-51<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>NORBERTO ABREU E SILVA NETO,\u00a0Sobre la felicidad<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">53-61<\/mark><\/p><\/li>\n\n\n\n<li><p>MARGIT GAFFAL,\u00a0El proceso secularizador desde un punto de vista jur\u00eddico. Notas sobre Hans Kelsen.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">63-60<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0El planteamiento embrionario de la refutaci\u00f3n al argumento egoc\u00e9ntrico<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">71-78<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>LUDWIG WITTGENSTEIN,\u00a0Die normale Ausdrucksweise \u00abIch habe Zahnschmerzen\u00bb \/\u00a0El modo usual de la expresi\u00f3n \u00abtengo dolor de muelas\u00bb<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">79-105<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ, <i>The Oxford Handbook of Wittgenstein<\/i><\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">107-119<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span>MARGIT GAFFAL, <i>\u00c9tica intercultural<\/i><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">119-121<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Truth: Its Nature, Criteria and Conditions<\/i><\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">122-127<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span>JES\u00daS PADILLA G\u00c1LVEZ, <i>Contra los Dogm\u00e1ticos<\/i><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">128-130<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2013\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 11-12, 2013<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>P. M. S. HACKER,<span style=\"font-family: inherit;font-size: inherit\">La naturaleza de la mente \u2013 Un entretenimiento intelectual<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-47<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>JAKUB M\u00c1CHA,\u00a0On the Alleged Pervasiveness of Metaphor<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">49-65<\/mark><\/p><\/li>\n\n\n\n<li><p>ANDREAS ROSER,\u00a0Wittgensteins Bemerkungen \u00fcber religi\u00f6sen Glauben, theologie und Grammatik.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">67-93<\/mark><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>IN\u00caS SALGUEIRO,\u00a0The Question of Consciousness and subjectivity: the need for a Dialogue between traditions<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">95-101<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>MARGIT GAFFAL,\u00a0Missbrauch von schw\u00e4che und andere Manipulationen<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">103-111<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0La conjetura de Goldbach y los n\u00fameros primos<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">113-121<\/mark><\/p><\/li>\n\n\n\n<li><p><p>LUDWIG WITTGENSTEIN,\u00a0[hat jede gerade Zahl die Goldbachsche eigenschaft?] \/\u00a0\u201c\u00bfTiene todo n\u00famero par la propiedad de Goldbach?\u201d<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">122-123<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Braucht die Mathematik eine Grundlegung?<\/i><\/span><span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">125-129<\/mark><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span>JES\u00daS PADILLA G\u00c1LVEZ, <i>Morphology. <span lang=\"EN-GB\">Questions on Method and Language<\/span><\/i><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">129-131<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><p>JES\u00daS PADILLA G\u00c1LVEZ, <i>Wittgenstein: Arte y filosof\u00eda<\/i><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">131-139<\/mark><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span>MARGIT GAFFAL, <i>Ewiges Recht? <span lang=\"DE-AT\">Zur normativen Bedeutsamkeit gegenw\u00e4rtiger Naturrechtsphilosophie<\/span><\/i><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">139-141<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ<\/span><i><span lang=\"EN-GB\">, The Oxford Handbook of the History of Analytic Philosophy<\/span><\/i>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">141-146<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ<\/span><i><span lang=\"DE-AT\">, Verosimilitudo. Die epistemische Voraussetzungen der Gotteslehre<\/span><\/i>.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">146-148<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ<\/span><i><span lang=\"EN-GB\">, Kripke. Puzzles and Mysteries<\/span><\/i>.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">148-151<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ<\/span><i><span lang=\"EN-GB\">, Possible Worlds Semantics for Indicative and Counterfactual Conditionals?<\/span><\/i>.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">151-152<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ<\/span><i><span lang=\"EN-GB\">, Reference, Rationality and Phenomenology. Themes from F\u00f8llesdal<\/span><\/i>.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">153-155<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">MARGIT GAFFAL<\/span><i><span lang=\"DE-AT\">, Idealismus in praktischer Absicht. Studien zu Kant, Schelling und Hegel<\/span><\/i>.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">155-156<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ<\/span><i><span lang=\"DE-AT\">, Der Nomos der Erde im V\u00f6lkerrecht des Jus Publicum Europaeum<\/span><\/i>. <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\"> <span style=\"font-size: revert\">157-160<\/span><\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2014\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 13-14, 2014<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>MICHEL LE DU,\u00a0\u00bfSomos sensibles a las reglas? Las condiciones de pertenencia a un entorno normativo<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-25<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>MAREK PICHA,\u00a0Apriorism, psychologism, and Conceptualism about thought experiments<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">27-45<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0Breve reflexi\u00f3n sobre la filosof\u00eda anal\u00edtica. ajustando tornillos y engrasando la maquinaria.<span style=\"font-size: revert\">  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">47-69<\/mark><\/span><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>MARGIT GAFFAL,\u00a0\u00bfC\u00f3mo se distingue \u201cmostrar\u201d de \u201cfingir\u201d?<span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">71-77<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>LUDWIG WITTGENSTEIN,\u00a0[What does it consist in \u201cto be angry\u201d and \u201cto pretend to be angry\u201d?]<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">78-82<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>LUDWIG WITTGENSTEIN,\u00a0[\u201c\u00bfen qu\u00e9 consiste el \u201cestar enojado\u201d y \u201cfingir estar enojado\u201d?\u201d]  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">83-87<\/mark><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><p>JES\u00daS PADILLA G\u00c1LVEZ, <i>Infinito, paradojas y principios<\/i>. <span style=\"font-size: revert\"> <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">89-94<\/mark><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span><p>JES\u00daS PADILLA G\u00c1LVEZ, <i>Le Liber mahameleth<\/i><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">95-99<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><\/span><p><span lang=\"DE-AT\">MARGIT GAFFAL, <i>Der Begriff der psychischen Krankheit<\/i><\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">99-106<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Kulturen und Werte. Wittgensteins \u201cKringel-Buch\u201d als Initialtext<\/i><\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">106-101<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><p><span lang=\"EN-GB\">JES\u00daS PADILLA G\u00c1LVEZ, <i>The Primitivist Theory of Truth<\/i><\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">111-113<\/mark><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Popul\u00e4r-Wissenschaftliche Vorlesungen<\/i><\/span><span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">113-115<\/mark><\/span><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><p><span lang=\"EN-GB\">MARGIT GAFFAL, <i>The Philosophy of Free Will. Essential Reading from the Contemporary Debates<\/i><\/span><span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">116-121<\/mark><\/span><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><p><span lang=\"DE-AT\">JES\u00daS PADILLA G\u00c1LVEZ, <i>Freiheit. Stuttgarter Hegel-Kongress<\/i><\/span><span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">122-126<\/mark><\/span><\/p><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2015\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 15-16, 2015<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>ANT\u00d3NIO MARQUES,\u00a0The Relationship between Law and Morals \u2013 A controversial link<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-21<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>MATTHIAS JESTAEDT,\u00a0Aktualit\u00e4t und Erg\u00e4nzungsbed\u00fcrftigkeit eines Klassikers der Rechtstheorie<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">23-48<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>BEGO\u00d1A RUA,\u00a0El m\u00e9todo trascendental en la filosof\u00eda hermen\u00e9utica de Ric\u0153ur<span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">49-77<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p>IGNACIO PAJ\u00d3N LEYRA,\u00a0Metrodoro de Qu\u00edos y la negaci\u00f3n del criterio de verdad<span>.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">79-91<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>MARGIT GAFFAL,\u00a0Ein Beitrag zum Verstehensprozess<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">93-100<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>ROBERTO VIVERO,\u00a0Matemos al mago. Notas sobre una escritura literaria<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">101-119<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><p>BEGO\u00d1A RUA,\u00a0Wittgenstein: \u00bfUn punto de vista religioso?<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">121-127<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span><p>MARGIT GAFFAL,\u00a0La teor\u00eda de los valores, revisada.<span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">128-136<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><p>ALBA RAM\u00cdREZ GUIJARRO,\u00a0La paradoja del <em>Tractatus<\/em><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">137-151<\/mark><\/p><\/span><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0El rigor del compromiso l\u00f3gico<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">152-158<\/mark><\/p><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2016\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 17-18, 2016<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>ALFONSO GARC\u00cdA FIGUEROA,\u00a0Research Ethics Reviews through Legal Philosophical Eyes<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-26<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>JAIME MONTERO VINU\u00c9,\u00a0Circunstancias relevantes en la interpretaci\u00f3n<span style=\"font-size: revert\">. <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">27-51<\/mark><\/span><\/p><\/p><\/li>\n\n\n\n<li><p><p>ROBERT VINTEN,\u00a0Is There Such a Thing as a Social Science?<span style=\"font-size: revert\">  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">53-86<\/mark><\/span><\/p><\/p><\/li>\n\n\n\n<li><p>ANA MARIA C. MINECAN,\u00a0El legado aristot\u00e9lico en la clasificaci\u00f3n de la historia natural en el op\u00fasculo <em>Descriptio Globi Intellectualis<\/em> de Francis Bacon<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">87-111<\/mark><\/p><\/li>\n\n\n\n<li><p>HANS-DIETER BAHR,\u00a0Tod und Sch\u00f6nheit.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">113-135<\/mark><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Comunicaciones<em> \/ Communications<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0<span style=\"font-family: inherit;font-size: inherit\">Breve gu\u00eda para detectar el simulacro. Sobre los juegos de lenguaje y las formas de vida de ciertas creencias, certezas y acciones<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">137-159<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span>BEGO\u00d1A RUA,\u00a0La hermen\u00e9utica de la subjetividad de Ric\u0153ur.<span style=\"font-size: revert\">  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">161-168<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span>MARGIT GAFFAL,\u00a0El an\u00e1lisis del discurso populista<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">169-174<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0<em>Eadem mutata resurgo<\/em>. El resurgimiento de la metaf\u00edsica en la era post-metaf\u00edsica<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">175-188<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2017\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 19-20, 2017<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/&nbsp;<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>OLIVIER ABEL,\u00a0<span style=\"font-family: inherit;font-size: inherit\">Une philosophie de la naissance<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-36<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>TOM\u00c1S DOMINGO MORATALLA,\u00a0La v\u00eda hermen\u00e9utica de las \u00e9ticas aplicadas<span style=\"font-size: revert\">. <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">37-69<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>DAVID-LE-DUC TIAHA,\u00a0Esp\u00e9rance, vie et \u00e9v\u00e9nement. Trois variations de l&#8217;eschatologie dans la ph\u00e9nom\u00e9nologie herm\u00e9neutique contemporaine.<span style=\"font-size: revert\">  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">71-143<\/mark><\/span><\/p><\/p><\/li>\n\n\n\n<li><p><p>BEGO\u00d1A RUA,\u00a0Ric\u0153ur. Los entresijos del Ser \u00aben\u00bb el Tiempo<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">145-168<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>EMIL ANGEHRN,\u00a0Verstehen, Sich-Verstehen, Selbstverst\u00e4ndigung. Hermeneutische \u00dcberlegungen im Ausgang von Wilhelm Dilthey<span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">169-186<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0El juego de lenguaje de la traducci\u00f3n.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">187-212<\/mark><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><p>MARGIT GAFFAL,\u00a0Diccionarios, glosarios y compendios<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">213-220<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0El mejor de los mundos posibles, reconsiderado<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">221-225<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span>ALBA RAM\u00cdREZ GUIJARRO,\u00a0Contra Moore y el escepticismo<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">226-240<\/mark><\/p><\/li>\n\n\n\n<li><p>JES\u00daS PADILLA G\u00c1LVEZ,\u00a0Decisiones y paradojas. Reflexiones acerca de la racionalidad pr\u00e1ctica y la probabilidad epist\u00e9mica.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">241-250<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2018\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 21-22, 2018<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/\u00a0<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-12<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p>PETER HACKER, Hannah Arendt y la banalidad del mal<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">13-23<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><p>VANESSA D\u00cdEZ FERN\u00c1NDEZ, El problema del uso y costumbre en la interpretaci\u00f3n<span style=\"font-size: revert\">. <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">25-48<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>CHRISTIAN BERMES, \u00bfQu\u00e9 se debe esperar? \u00bfQu\u00e9 expectativa se tiene? L\u00edmites entre la expectativa y la esperanza.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">49-64<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\">WALTER REDMOND, How Does God Know Things, Even Futuribilia? <\/span>A Logical Solution<span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">65-74<\/mark><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Notas<em> \/ Notes<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p>JES\u00daS PADILLA G\u00c1LVEZ, Recuperando a Wittgenstein de las garras de la metaf\u00edsica.  <span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">75-92<\/mark><\/span><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><p>BEGO\u00d1A R\u00daA, La direcci\u00f3n de lo real<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">93-96<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span><p>JES\u00daS PADILLA G\u00c1LVEZ, El todo y las partes. Los problemas mereol\u00f3gicos actuales<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">97-106<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><p><span lang=\"DE-AT\">MARGIT GAFFAL, Vorstellung als Problem<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">107-120<\/mark><\/p><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><p><strong><em>Wittgensteiniana<\/em><\/strong><\/p><\/p>\n<ul class=\"wp-block-list\">\n<li><p>JES\u00daS PADILLA G\u00c1LVEZ, Decir y mostrar \u00bfC\u00f3mo leer el <i>Tractatus<\/i> un siglo despu\u00e9s?<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">121-131<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"v2019\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h3 class=\"alignwide wp-block-heading\">Volume 23-24, 2019<\/h3>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><p><strong>Editorial \/\u00a0<em>Editorial page<\/em><\/strong>  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">5-6<\/mark><\/p><\/li>\n\n\n\n<li><p><strong>Art\u00edculos \/&nbsp;<em>Articles<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><p><span lang=\"EN-GB\">MARGIT GAFFAL, Analysis of the interpretation rules<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">7-46<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p>BEGO\u00d1A R\u00daA, S\u00f3crates contra Eichmann. Pensamiento y juicio moral en Hannah Arendt<span style=\"font-size: revert\">. <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">47-73<\/mark><\/p><\/li>\n\n\n\n<li><p><p>DANIEL RUS MOLINA, <span lang=\"ES-TRAD\">Los criterios interpretativos de car\u00e1cter objetivo<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">75-100<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span>MARTA MORENO G\u00d3MEZ DE LA TORRE, <span lang=\"ES-TRAD\">Interpretaci\u00f3n del principio <i>contra proferentem<\/i><\/span><span style=\"font-size: revert\">.  <\/span><span style=\"font-size: revert\"><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">101-124<\/mark><\/span><\/p><\/li>\n\n\n\n<li><p>MIGUEL GORINA LORENZO, El sentido literal fijado por la claridad e intenci\u00f3n.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">125-142<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><p><strong>Rese\u00f1as \/&nbsp;<em>Reviews<\/em><\/strong><\/p>\n<ul class=\"wp-block-list\">\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><p>JES\u00daS PADILLA G\u00c1LVEZ, Teor\u00eda de la comunicaci\u00f3n y facetas de lo social<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">143-153<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\"><\/span><p>BEGO\u00d1A R\u00daA, <span lang=\"ES-TRAD\">La logofon\u00eda como el canto del signo<\/span><span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">154-158<\/mark><\/p><\/p><\/li>\n\n\n\n<li><p><span lang=\"EN-GB\"><\/span><span lang=\"EN-GB\"><\/span><span lang=\"DE-AT\"><\/span><span lang=\"DE-AT\"><\/span>JES\u00daS PADILLA G\u00c1LVEZ, Democracia cosmopolita<span style=\"font-size: revert\">.  <\/span><mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">159-166<\/mark><\/p><\/li>\n\n\n\n<li><p><span lang=\"DE-AT\">MARGIT GAFFAL, Realismus als Problem<\/span>.  <mark style=\"background-color:#cd2653\" class=\"has-inline-color has-background-color\">167-174<\/mark><\/p><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Volume 1, 2008 Volume 2, 2008 Volume 3-4, 2009 Volume 5-6, 2010 Volume 7-8, 2011 Volume 9-10, 2012 Volume 11-12, 2013 Volume 13-14, 2014 Volume 15-16, 2015 Volume 17-18, 2016 Volume 19-20, 2017 Volume 21-22, 2018 Volume 23-24, 2019<\/p>\n","protected":false},"author":291,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-542","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages\/542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/users\/291"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/comments?post=542"}],"version-history":[{"count":104,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages\/542\/revisions"}],"predecessor-version":[{"id":1248,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages\/542\/revisions\/1248"}],"wp:attachment":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/media?parent=542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}