{"id":50,"date":"2020-05-28T08:15:22","date_gmt":"2020-05-28T07:15:22","guid":{"rendered":"http:\/\/blog.uclm.es\/jesuspadilla\/?page_id=50"},"modified":"2023-03-31T09:27:34","modified_gmt":"2023-03-31T08:27:34","slug":"wittgenstein-07","status":"publish","type":"page","link":"https:\/\/blog.uclm.es\/jesuspadilla\/wittgenstein-07\/","title":{"rendered":"Wittgenstein Symposium 2007"},"content":{"rendered":"\n<figure class=\"wp-block-image alignwide size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"770\" height=\"160\" src=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/Cabecera_Congreso07.jpg\" alt=\"\" class=\"wp-image-148\" srcset=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/Cabecera_Congreso07.jpg 770w, https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/Cabecera_Congreso07-300x62.jpg 300w, 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wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#home\"><span class=\"wp-block-navigation-item__label\">Home<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#speakers\"><span class=\"wp-block-navigation-item__label\">Invited Speakers<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#SteeringCommittee\"><span class=\"wp-block-navigation-item__label\">Steering Committee<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#justification\"><span class=\"wp-block-navigation-item__label\">Justification<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#deadlines\"><span class=\"wp-block-navigation-item__label\">Deadlines<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#instructions\"><span class=\"wp-block-navigation-item__label\">Instructions<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#registration\"><span class=\"wp-block-navigation-item__label\">Registration<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#lectures\"><span class=\"wp-block-navigation-item__label\">Lectures<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#programme\"><span class=\"wp-block-navigation-item__label\">Programme<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#publication\"><span class=\"wp-block-navigation-item__label\">Publication<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#sponsors\"><span class=\"wp-block-navigation-item__label\">Sponsors<\/span><\/a><\/li><li class=\" wp-block-navigation-item wp-block-navigation-link\"><a class=\"wp-block-navigation-item__content\"  href=\"#travel\"><span class=\"wp-block-navigation-item__label\">Travel<\/span><\/a><\/li><\/ul>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div><\/nav>\n\n\n<p><a name=\"home\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide has-text-align-center wp-block-heading\" style=\"text-transform:uppercase\">Transzendentale Ph\u00e4nomenologie<span class=\"Estilo8\"><br><span class=\"Estilo3\"><sub><sup><em>versus<\/em><\/sup><\/sub> <\/span><br><span class=\"Estilo7\">grammatikalische Ph\u00e4nomenologie<\/span><\/span><\/h4>\n\n\n\n<h4 class=\"has-text-align-center wp-block-heading\" style=\"text-transform:uppercase\"><span class=\"Estilo7\">Fenomenolog\u00eda trascendental <br><span class=\"Estilo3\"><sup><sub><em>versus<\/em><\/sub> <\/sup><\/span><br>fenomenolog\u00eda gramatical<\/span><\/h4>\n\n\n\n<div class=\"wp-block-group is-vertical is-content-justification-center is-layout-flex wp-container-core-group-is-layout-4b2eccd6 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-center\"><strong>Wednesday, 5 September to Friday, 7 September 2007<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>International Wittgenstein Congress<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\">University of Castilla-La Mancha<br>Facultad de Ciencias Jur\u00eddicas y Sociales<br>San Pedro M\u00e1rtir, s\/n.<br>E-45071 Toledo<br>( SPAIN )<\/p>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"speakers\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Invited Speakers<\/h4>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Invited Speakers include:<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><strong><span class=\"Estilo2\">Prof. Dr. Pirmin Stekeler-Weithofer <\/span><\/strong>&nbsp;(Universit\u00e4t Leipzig)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. Alejandro Tomasini Bassols<\/strong> <\/span>(Universidad Nacional Aut\u00f3noma de M\u00e9xico)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Profa. Dra. Sabine Knabenschuh de Porta<\/strong> <\/span>(Universidad del Zulia, Maracaibo)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. Jocelyn Benoist<\/strong> <\/span>(Universit\u00e8 de Paris 1 Panth\u00e9on- Sorbonne \/ Archive Husserl )<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. Azelarabe Lahkim Bennani <\/strong><\/span>(Universit\u00e8 Sidi Mohamed Ben Abdellah)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. Arkadiusz.Chrudzimski<\/strong> <\/span>(Universit\u00e4t Salzburg)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>P.D. Dr. Andreas Roser<\/strong> <\/span>(Universit\u00e4t Passau)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. Agust\u00edn Serrano de Haro<\/strong><\/span>&nbsp;(Consejo Superior de Investigaciones Cient\u00edficas)<\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. Miguel Garc\u00eda-Bar\u00f3 <\/strong><\/span>&nbsp;(Universidad de Comillas)<\/li>\n\n\n\n<li><strong>Prof. Dr. Eric Lemaire<\/strong>&nbsp;(Universit\u00e9 Denis Diderot &#8211; Paris 7 \/ Archives Poincar\u00e9 -Nancy)<\/li>\n\n\n\n<li><strong>Prof. Dr. Hans-Johann Glock&nbsp;<\/strong>(Universit\u00e4t Z\u00fcrich) &#8211;&nbsp;<a href=\"http:\/\/www.philosophie.uzh.ch\/institut\/lehrstuehle\/theoretische2\/team\/glock.html\" target=\"_blank\" rel=\"noopener noreferrer\">web<\/a><\/li>\n\n\n\n<li><span class=\"Estilo1\"><strong>Prof. Dr. John Hyman&nbsp;<\/strong><\/span>(University of Oxford)<\/li>\n<\/ul>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Organization and Scientific Direction:<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Prof. Dr. Jes\u00fas Padilla G\u00e1lvez<\/strong><\/a><\/p>\n\n\n\n<p>Universidad de Castilla-La Mancha&lt;<br>Facultad de Ciencias Jur\u00eddicas y Sociales<br>Cobertizo San Pedro M\u00e1rtir, s\/n.<br>E-45071 \u2013 Toledo&nbsp;(Spain)<\/p>\n\n\n\n<p>Phone:00 34 925 268800 (Extensi\u00f3n: 5126)<br>Fax: 00 34 925 268832<br>E-mail:<a href=\"mailto:jesus.padilla@uclm.es\"> jesus.padilla@uclm.es<\/a><\/p>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"SteeringCommittee\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Steering Committee<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>The Steering Committee is the body responsible for the successful accomplishment of the congress. The members are:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><span class=\"Estilo1\">Prof. Dr. Pirmin Stekeler-Weithofer <\/span><\/strong>( Universit\u00e4t Leipzig )<\/li>\n\n\n\n<li><strong class=\"Estilo1\">Prof. Dr. Wilhelm L\u00fctterfelds <\/strong>(Universit\u00e4t Passau)<\/li>\n\n\n\n<li><strong class=\"Estilo1\">Prof. Dr. Stefan Majetschak<\/strong> (Universit\u00e4t Kassel)<\/li>\n\n\n\n<li><strong class=\"Estilo1\">Dr. Geert-Lueckes <\/strong>(Universit\u00e4t Leipzig)<\/li>\n\n\n\n<li><strong class=\"Estilo1\">Prof. Dr. Jes\u00fas Padilla G\u00e1lvez<\/strong> ( Universidad de Castilla-La Mancha)<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"justification\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Justification<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>L. Wittgenstein denomina uno de los cap\u00edtulos m\u00e1s importantes del intitulado \u2018The Big Typescript&#8217; <a href=\"#C07_Ancla01\"><sup>(1)<\/sup><\/a> nada m\u00e1s y nada menos que \u201cPh\u00e4nomenologie\u201d. Para que no haya lugar a dudas comienza dicho apartado afirmando: \u201cPh\u00e4nomenologie ist Grammatik\u201d, es decir, lo que entiende por fenomenolog\u00eda no es otra cosa que gram\u00e1tica. Esta caracterizaci\u00f3n supone la culminaci\u00f3n de un decenio de cr\u00edticas veladas <a href=\"#C07_Ancla02\"><sup>(2)<\/sup><\/a> contra la postura fenomenol\u00f3gica de E. Husserl <a href=\"#C07_Ancla03\"><sup>(3)<\/sup><\/a> y los gui\u00f1os a la filosof\u00eda de M. Heidergger <a href=\"#C07_Ancla04\"><sup>(4)<\/sup><\/a>. Ser\u00eda interesante poder analizar las diferencias m\u00e1s importantes que surgen alrededor de la fenomenolog\u00eda de autores tan dispares como los mencionados.<\/p>\n\n\n\n<p>Seg\u00fan E. Husserl, la fenomenolog\u00eda ha de ser entendida como un m\u00e9todo mediante el cual no se puede presuponer nada, ubic\u00e1ndose antes de toda creencia y de todo juicio con el fin de explorar lo dado <a href=\"#C07_Ancla05\"><sup>(5)<\/sup><\/a>. Antes de cualquier investigaci\u00f3n estar\u00edamos obligados a poner entre corchetes nuestras actitudes epist\u00e9micas <a href=\"#C07_Ancla06\"><sup>(6)<\/sup><\/a>. Como consecuencia inmediata de dicho \u201cpositivismo absoluto\u201d se llevaba a cabo un proceso de reducci\u00f3n. En dicho proceso se genera un \u201cresiduo\u201d esencial capital para entender lo dado. Dicho residuo esencial ser\u00eda dado a la intuici\u00f3n convirti\u00e9ndose en una aprehensi\u00f3n de unidades ideales significativas <a href=\"#C07_Ancla07\"><sup>(7)<\/sup><\/a>. Las universalidades esenciales aprehendidas fenomenol\u00f3gicamente son m\u00faltiples. En su obra ir\u00e1 presentando diferentes tipos. As\u00ed por ejemplo, en la intuici\u00f3n de un matiz de rojo se dar\u00eda a la conciencia intencional la esencia de \u201crojo\u201d.<\/p>\n\n\n\n<p>Para L. Wittgenstein, el tema fenomenol\u00f3gico ha de ser encarado desde otro punto de vista completamente diferente. Por esta raz\u00f3n comienza organizando gramaticalmente los problemas fenomenol\u00f3gicos. Seguidamente discute el tema vinculado al campo visual (\u201c <em>Gesichtsraum <\/em>\u201d) <a href=\"#C07_Ancla08\"><sup>(8)<\/sup><\/a> y distingue \u00e9ste del espacio de Euclides. En general, se afirma que todo espacio eucl\u00eddeo es euclidiano. Un espacio euclidiano es un espacio vectorial donde se define el producto escalar mediante la axiom\u00e1tica de ser conmutativo, bilineal y regular. As\u00ed pues, el conjunto de las rectas que se trazan desde el ojo del observador a los distintos puntos del objeto constituye la proyecci\u00f3n del objeto. Esta representaci\u00f3n se denomina \u201ccono euclidiano\u201d <a href=\"#C07_Ancla09\"><sup>(9)<\/sup><\/a>. Dicho espacio se construye de tal modo que crea la impresi\u00f3n de ser infinito, constante y homog\u00e9neo. Contiene una perspectiva central que presupone dos hip\u00f3tesis fundamentales: primero, que miramos con un \u00fanico ojo inm\u00f3vil y, segundo, que la intersecci\u00f3n plana de la pir\u00e1mide visual debe considerarse como una reproducci\u00f3n adecuada de nuestra imagen visual. Ambos presupuestos implican una abstracci\u00f3n de la realidad. Bajo realidad se entiende en este espacio la efectiva impresi\u00f3n visual en el sujeto.<\/p>\n\n\n\n<p>Ciertamente, introducimos estas anotaciones matem\u00e1ticas para centrar el problema fenomenol\u00f3gico al que L. Wittgenstein presta su mayor atenci\u00f3n. Este es, expresado en pocas palabras, el problema de la composici\u00f3n (\u201c <em>Zusammensetzung <\/em>\u201d). L. Wittgenstein, hab\u00eda reflexionado sobre la composici\u00f3n anteriormente, al recapacitar sobre aquel caso especial de regla universal en el que se construye algo, por caso, los s\u00edmbolos <a href=\"#C07_Ancla10\"><sup>(10)<\/sup><\/a>. Debemos prestar especial atenci\u00f3n al orden de relaci\u00f3n pues el todo no se considera como la suma (u operaci\u00f3n) de las partes. La composici\u00f3n en las construcciones no se genera de las m\u00e1s simples a las m\u00e1s complejas <a href=\"#C07_Ancla11\"><sup>(11)<\/sup><\/a>. Arriba reparamos que el espacio eucl\u00eddeo se forma a partir de un producto escalar que cumple determinadas propiedades. Por ejemplo, el producto l\u00f3gico de \u201cestructura-de\u201d y \u201cmayor-de\u201d es \u201cestructura-mayor-de\u201d. La nueva relaci\u00f3n se suele expresar mediante un predicado compuesto. Es frecuente que la composici\u00f3n de las relaciones interese para obtener nuevas relaciones que en el lenguaje eucl\u00eddeo se encuentran expresadas mediante predicados gramaticales simples. Eso ocurre cuando ambas relaciones compuestas lo est\u00e1n a trav\u00e9s de un argumento que participa de las dos. El problema se centra en saber si, en el lenguaje usado para describir los colores, podemos generar una nueva relaci\u00f3n que designe un predicado simple. De ser as\u00ed, generar\u00edamos una composici\u00f3n de relaciones t\u00edpicas y semejantes a las que se generan en el producto relacional. As\u00ed pues, un enunciado compuesto no puede ser, en sentido estricto, simple <a href=\"#C07_Ancla12\"><sup>(12)<\/sup><\/a>. \u00bfSirve este argumento para el espacio eucl\u00eddeo? El gran problema que subyace al espacio eucl\u00eddeo es que es homog\u00e9neo. Su homogeneidad no es m\u00e1s que la identidad de su estructura, fundada en el conjunto de sus funciones l\u00f3gicas, su determinaci\u00f3n ideal y su sentido. El problema central radica en que el espacio homog\u00e9neo nunca es un espacio dado, sino un espacio construido. Por esta raz\u00f3n, desde todos los puntos del espacio pueden crearse construcciones iguales en todas las direcciones y en todas las situaciones. Sin embargo, en el espacio de la percepci\u00f3n inmediata este postulado no se realiza nunca. Por esta raz\u00f3n, E. Mach trabaj\u00f3 en otro tipo de espacio. En el espacio de la percepci\u00f3n visual, cada lugar posee su peculiaridad y un valor propio.<\/p>\n\n\n\n<p>El campo visual es, <em>prima facie <\/em>, aquella porci\u00f3n de espacio que el ojo fijo puede ver. Es, por as\u00ed decirlo, el espacio en el cual puede ser visto un objeto mientras la mirada permanece fija en un punto <a href=\"#C07_Ancla13\"><sup>(13)<\/sup><\/a>. La pregunta cabal ser\u00eda saber si la imagen dise\u00f1ada por E. Mach concuerda con el espacio visual. Este \u00faltimo es, contrariamente al espacio m\u00e9trico de la geometr\u00eda euclidiana, heterog\u00e9neo e anis\u00f3tropo. Las direcciones fundamentales de la organizaci\u00f3n \u201cdelante \u2013 detr\u00e1s\u201d, \u201carriba \u2013 abajo\u201d, \u201cderecha \u2013 izquierda\u201d, son valores que se corresponden de modo diverso. L. Wittgenstein se pregunta, influenciado por las propuestas de J. W. von Goethe, si realmente el campo visual que cada uno ve cuando realiza el experimento propuesto por el fenomenalismo puede ser descrito del mismo modo a como nosotros lo hemos hecho hace un momento y que coincide con la imagen publicada por E. Mach <a href=\"#C07_Ancla14\">(<sup>14)<\/sup><\/a>. Como buen observador, L. Wittgenstein repara, primeramente, en que el campo visual descrito no se corresponde con la percepci\u00f3n que cada uno puede hacer al respecto del campo visual que tenemos delante ya que no se describen los contornos difusos. La dificultad radica en que en el dibujo de Mach todos los planos son n\u00edtidos mientras que si realizamos el experimento observamos que all\u00ed donde la vista focaliza la mirada es m\u00e1s n\u00edtida que en los m\u00e1rgenes. Desgraciadamente, apunta certeramente L. Wittgenstein, la propuesta de E. Mach no tiene en cuenta la diferencia entre contornos n\u00edtidos y difusos. Esta observaci\u00f3n permite afirmar que estamos ante la confusi\u00f3n m\u00e1s irrebatible que se genera entre el lenguaje fenomenol\u00f3gico y el lenguaje de la f\u00edsica. Si Mach hubiera descrito su campo visual tal y como lo percibimos cuando repetimos el experimento, entonces habr\u00eda pintado el mismo dibujo pero con un punto n\u00edtido y la paulatina difusi\u00f3n hacia los contornos. Desde un punto de vista estricto, Wittgenstein afirma que no se puede reproducir ninguna imagen de la visi\u00f3n debido a que tendr\u00edamos que tener en cuenta los elementos difusos. En cierto modo, el infinito que aparece en el campo visual se debe a que la infinitud del campo visual se asienta sobre lo difuso.<\/p>\n\n\n\n<p>Este es el problema que se detecta en la fenomenolog\u00eda cuando se describen las impresiones: se ven los objetos de modo m\u00e1s sencillo de lo que en realidad aparecen. El error de la propuesta del campo visual propuesto desde el proyecto fenomenol\u00f3gico radica en que no describe los objetos tal y como se perciben sino que los transforma subrepticiamente y los representa en un espacio eucl\u00eddeo en el que no se diferencia entre nitidez y lo difuso. Dicha moci\u00f3n identifica el campo visual con una c\u00e1mara obscura inversa. En consecuencia, E. Mach no proyecta los objetos al interior y los entiende como procesos introspectivos como era el caso en la propuesta de R. Descartes <a href=\"#C07_Ancla15\"><sup>(15)<\/sup><\/a>, sino que los describe en la imagen publicada en su trabajo de manera inexacta en tanto que no aparecen los elementos difusos y borrosos. Por tanto, la gram\u00e1tica del lenguaje fenomenol\u00f3gico no s\u00f3lo es distinta a la del lenguaje de la f\u00edsica, sino que adem\u00e1s \u2013 y esto es menester resaltar \u2013 no recoge en el juego del lenguaje en la que se describen los fen\u00f3menos investigados, los elementos claves que aparecen al reproducir el <em>experimentum crucis <\/em>en el que E. Mach asentar\u00e1 su propuesta <a href=\"#C07_Ancla16\"><sup>(16)<\/sup><\/a>. Posteriormente, discute la visi\u00f3n del sujeto y campo visual y lo compara a una imagen (Bild). Desarrolla una \u201cMinima Visibilia\u201d <a href=\"#C07_Ancla17\"><sup>(17)<\/sup><\/a> para acabar tratando el problema de los colores y las mezclas de matices <a href=\"#C07_Ancla18\"><sup>(18)<\/sup><\/a>. El simposio se propone arrojar alguna luz en el concepto de \u201cfenomenolog\u00eda\u201d y discutir las diferentes tendencias que surgen a principios del siglo pasado.<\/p>\n\n\n\n<div id=\"C07_Ancla01\">\n<p align=\"justify\"><span class=\"Estilo2\">(1) L. Wittgenstein, <em>The Big Typescript <\/em>. Wiener Ausgabe. Vol. 11. Springer, Viena \u2013 Nueva York, 2000. Este trabajo hab\u00eda sido publicado en parte y se corresponde con: Wittgenstein, \u201eThe Big Typescript\u201d (776 pp), c 1933, Trinity College, 213.<\/span><\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla02\">\n<p align=\"justify\"><span class=\"Estilo2\">(2)<\/span> L. Wittgenstein, Wittgenstein, <em>Ludwig Wittgenstein und der Wiener Kreis. Gespr\u00e4che, aufgezeichnet von Friedrich Waismann <\/em>. En: <em>Schriften <\/em>3. Suhrkamp. Frankfurt a. M. 1980.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla03\">\n<p align=\"justify\"><span class=\"Estilo2\">(3)<\/span> E. Husserl, E. Husserl, <em>Logische Untersuchungen. Prolegomena zur reinen Logik <\/em>Vol. I. <em>Untersuchungen zur Ph\u00e4nomenologie und Theorie der Erkenntnis <\/em>. Vol. II\/1. <em>Elemente einer ph\u00e4nomenologischen Aufkl\u00e4rung der Erkenntnis. <\/em>Vol. II\/2. Max Niemayer, T\u00fcbingen, 1968. V\u00e9ase: II\/2.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla04\">\n<p align=\"justify\"><span class=\"Estilo2\">(4)<\/span> M. Heidergger, <em>Die Grundprobleme der Ph\u00e4nomenologie <\/em>. Gesamtausgabe. II. Abt. Vorlesungen. Vittorio Klostermann, Frankfurt a. M., 1975.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla05\">\n<p align=\"justify\"><span class=\"Estilo2\">(5)<\/span> E. Husserl, <em>Die Ideee der Ph\u00e4nomenologie. F\u00fcnf Vorlesungen <\/em>. Husserliana Bd. II. Martinus Nijhoff, The Hagu e, 1973.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla06\">\n<p align=\"justify\"><span class=\"Estilo2\">(6)<\/span> E. Husserl, <em>Cartesianische Meditationen und Pariser Vortr\u00e4ge <\/em>. Husserliana, Bd. I. Martinus Nijhoff, The Hague , 1973.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla07\">\n<p align=\"justify\"><span class=\"Estilo2\">(7)<\/span> V\u00e9ase: L. Eley, <em>Metakritik der Formalen Logik. Sinnliche Gewissheit als Horizont der Aussagenlogik und elementaren Pr\u00e4dikatenlogik <\/em>. Martinus Nijhoff, The Hague , 1969.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla08\">\n<p align=\"justify\"><span class=\"Estilo2\">(8) <\/span>La descripci\u00f3n m\u00e1s sofisticada del campo visual la encontramos en el libro de E. Mach, <em>Analyse der Empfindung <\/em>. Wissenschaftliche Buchgesellschaft, Darmstadt, 1991. V\u00e9ase: pp. 15 ss.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla09\">\n<p align=\"justify\"><span class=\"Estilo2\">(9) <\/span>Este tipo de cono fue descrito por Albert D\u00fcrer y era usado como procedimiento para copiar. Permit\u00eda representar cuerpos tridimensionales en dos dimensiones. La secci\u00f3n que del cono hace el lienzo constituye el dibujo que se desea construir. Las rectas paralelas del objeto convergen en el cuadro al punto donde el lienzo es agujereado por la recta que va desde el ojo, siendo paralela a las rectas dadas. V\u00e9ase: Alberto Durero, <em>De la medida <\/em>, (Ed. Jeanne Peiffer). Akal, Madrid, 2000, p. 336.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla10\">\n<p align=\"justify\"><span class=\"Estilo2\">(10)<\/span> L. Wittgenstein, L udwig: 1993-1996, <em>Wiener Ausgabe. <\/em>(WA, 1 &#8211; WA, 5). (Ed. M. Nedo). Wien \u2013 New York: Springer Verlag. Vol. 1-5. V\u00e9ase: (Vol. 2), p. 326.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla11\">\n<p align=\"justify\"><span class=\"Estilo2\">(11)<\/span> L. Wittgenstein, L udwig: 1993-1996, <em>Wiener Ausgabe. <\/em>(WA, 1 &#8211; WA, 5). (Ed. M. Nedo). Wien \u2013 New York: Springer Verlag. Vol. 1-5. V\u00e9ase: (Vol. 1), p. 43.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla12\">\n<p align=\"justify\"><span class=\"Estilo2\">(12)<\/span> L. Wittgenstein, L udwig: 1993-1996, <em>Wiener Ausgabe. <\/em>(WA, 1 &#8211; WA, 5). (Ed. M. Nedo). Wien \u2013 New York: Springer Verlag. Vol. 1-5. V\u00e9ase: (Vol. 3), 87.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla13\">\n<p align=\"justify\"><span class=\"Estilo2\">(13)<\/span> La descripci\u00f3n m\u00e1s sofisticada del campo visual la encontramos en el libro de Ernst Mach, <em>Analyse der Empfindung <\/em>. Wissenschaftliche Buchgesellschaft, Darmstadt, 1991, V\u00e9ase pp. 15 ss.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla14\">\n<p align=\"justify\"><span class=\"Estilo2\">(14)<\/span> La influencia de Goethe en la filosof\u00eda de L. Wittgenstein ha sido tratada en profundidad por m\u00faltiples autores.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla15\">\n<p align=\"justify\"><span class=\"Estilo2\">(15)<\/span> V\u00e9ase: Ren\u00e9 Descartes, <em>Principia Philosophi\u00e6 <\/em>. Amstelodami, 1644. Ren\u00e9 Descartes, <em>Le Monde de Mr Descartes, ou le traite&#8217; de la Lumiere et des autres principaux objets des Sens. <\/em>[&#8230;]. Paris , 1664.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla16\">\n<p align=\"justify\"><span class=\"Estilo2\">(16)<\/span> Sobre el t\u00e9rmino \u201e <em>experimentum crucis <\/em>\u201c v\u00e9ase: Isaac Newton, New Theory about Light and Colors, <em>Philosophical Transactions <\/em>, 19. Febrero 1672, 80, pp. 3075-3087 as\u00ed como: Isaac Newton, <em>Letter to Mr. Oldenburg <\/em>(Febr. 1671\/72). El t\u00e9rmino \u201e <em>experimentum crucis <\/em>\u201c posiblemente fue tomado del uso que hac\u00eda R. Hooke (V\u00e9ase: Robert Hooke, <em>Micrographia: or, Some physiological descriptions of minute bodies made by magnifying glasses. With observations and inquiries thereupon <\/em>. London : Printed by J. Martyn and J. Allestry, 1665, p. 54). Robert Hooke propuso en 1665 el t\u00e9rmino \u201e <em>experimentum crucis <\/em>\u201c, caracteriz\u00e1ndolo como aquel experimento que determina la verdad de una teor\u00eda cient\u00edfica o estable cu\u00e1l de las hip\u00f3tesis en pugna es m\u00e1s veros\u00edmil. Posteriormente, fue asumido por Francis Bacon en su libro \u2018 <em>Novum Organum <\/em>&#8216; en la que hace referencia a la \u201e <em>Instanti\u00e6 Crucis <\/em>\u201c, es decir a la bifurcaci\u00f3n que se esbablece al decidirnos por una propuesta.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla17\">\n<p align=\"justify\"><span class=\"Estilo2\">(17)<\/span> V\u00e9ase: Minima visibilia . <em>Episteme <\/em><em>NS <\/em>, 25, 2005, pp. 53-79.<\/p>\n<\/div>\n\n\n\n<div id=\"C07_Ancla18\">\n<p align=\"justify\"><span class=\"Estilo2\">(18) <\/span>En castellano el paradigma descrito mediante la expresi\u00f3n \u201cR\u00f6tlichblau\u201d es descrito generalmente como el color p\u00farpura. Sin embargo, perder\u00edamos de vista el argumento wittgensteiniano pues de lo que se trata es de los elementos constitutivos del color p\u00farpura. Desde el trabajo de J. W. von Goethe, Goethe, J. W., <em>1985 ss., <\/em><em>Die Farbenlehre. <\/em><em>M\u00fcnchener Ausgabe <\/em>, (Ed.) K. Richter. M\u00fanich: Carl Hanser Verlag. [787], se distingu\u00eda entre \u201eRotblau\u201c, es decir el p\u00farpura roja de \u201cBlaurot\u201d, es decir, el azul p\u00farpura.<\/p>\n<\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"deadlines\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Deadlines<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><strong><span class=\"subrayado Estilo1\">30 June 2007:<\/span><\/strong> Deadline for <em>submitted papers <\/em>and payment for speakers.<\/li>\n\n\n\n<li><strong><span class=\"subrayado Estilo1\">30 July 2007:<\/span> <\/strong>Information concerning acceptance \/ non-acceptance of the submitted papers.<\/li>\n\n\n\n<li><strong><span class=\"subrayado Estilo1\">30 July 2007:<\/span> <\/strong>Deadline for <em>registration <\/em>and payment for non-speakers.<\/li>\n\n\n\n<li><strong><span class=\"subrayado Estilo1\">5 September 2007:<\/span><\/strong> Beginning of the Symposium.<\/li>\n\n\n\n<li><strong>Please submit papers for publication until 15 october 2007<\/strong><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"instructions\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Instructions for Authors of Submitted Papers<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>Papers should be submitted in Word format and sent as e-mail attachment to:<\/p>\n\n\n\n<p><a href=\"mailto:jesus.padilla@uclm.es\">Jesus.Padilla@uclm.es<\/a><\/p>\n\n\n\n<p>They may alternatively be sent by mail on disk \u2013 including a hard-copy printout &#8211; to:<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Prof. Dr. Jes\u00fas Padilla G\u00e1lvez<\/a><\/strong><\/p>\n\n\n\n<p>Universidad de Castilla-La Mancha<br>Facultad de Ciencias Jur\u00eddicas y Sociales<br>Cobertizo San Pedro M\u00e1rtir, s\/n.<br>E-45071 \u2013 Toledo (Spain)<\/p>\n\n\n\n<p><strong>Languages &amp; Copyright:<\/strong> Papers must be written in Spanish, German or English. They must not have been accepted or submitted for publication elsewhere. Copyright will remain with the author.<\/p>\n\n\n\n<p><strong>Length: <\/strong>Papers should include a short abstract (max. 150 words). Papers should not exceed an overall length of 3000 words, including all notes, references, and the abstract.<\/p>\n\n\n\n<p><strong>Layout:<\/strong> Authors should use a simple uniform layout. They should avoid mixing fonts, and they should use italics (not bold ) for words or phrases requiring emphasis, for titles of published books and journals, and for foreign words.<\/p>\n\n\n\n<p><strong>Headings:<\/strong> A maximum of one level of section headings should be used, with the following format: 2. Wittgenstein&#8217;s Theory of Colour.<\/p>\n\n\n\n<p><strong>References:<\/strong> A bibliographical list of all cited references should be placed at the end of the paper under the heading \u201cBibliograf\u00eda\u201d, \u201cLiterature (References)\u201d or \u201cLiteratur\u201d. It should begin with the author&#8217;s last name, first name and followed by the year of publication, exactly according to the following style:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Wittgenstein, L., 1980: Tractatus logico\u2013philosophicus. Tageb\u00fccher. Philosophische Untersuchungen. In: Schriften 1. Suhrkamp, Frankfurt a.<\/li>\n\n\n\n<li>M.Frege, G., 1892: \u00dcber Sinn und Bedeutung, Zeitschrift f\u00fcr Philosophie und philosophische Kritik , 100, 25-50.Sluga, H., Stern, D. G. (eds.), 1996: The Cambridge Companion to Wittgenstein . Cambridge U.P., Cambridge .<\/li>\n\n\n\n<li>Padilla G\u00e1lvez, J., 2004: Disgressionen \u00fcber das sich entwerfende Ich. In: Thomas Mohrs, Adreas Roser und Djavid Salehi (eds.), Die Wiederkehr des Idealismus? Festschrift f\u00fcr Wilhelm L\u00fctterfelds zum 60. Geburtstag . Peter Lang, Frankfurt a.M.; Berlin; Bern; Bruxelles; New York; Oxford; Wien, 137-153.<\/li>\n<\/ul>\n\n\n\n<p>All <strong>citations<\/strong> should then appear in the text (rather than in footnotes) in the form: (Wittgenstein 1980, 178), (Frege 1892, 25), (Sluga 1996, 24) or (Padilla G\u00e1lvez 2004, 138).<\/p>\n\n\n\n<p><strong>Further suggestions:<\/strong> Avoid footnotes as far as possible. Avoid automatically generated lists. Authors will receive one proof. There is possibility for making corrections after submission. Contributions with serious formal or technical faults will be refused.<\/p>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"registration\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Registration<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>If you wish to register, please download the <strong>registration form<\/strong>, make a printout, fill it in and send it to:<\/p>\n\n\n\n<p><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Prof. Dr. Jes\u00fas Padilla G\u00e1lvez<\/strong><\/a><\/p>\n\n\n\n<p>Universidad de Castilla-La Mancha<br>Facultad de Ciencias Jur\u00eddicas y Sociales<br>Cobertizo San Pedro M\u00e1rtir, s\/n.<br>E-45071 &#8211; Toledo&nbsp;(Spain)<\/p>\n\n\n\n<p>Phone: 00 34 925 268800 (Extensi\u00f3n: 5126)<br>Fax: 00 34 925 268832<br>E-mail:<a href=\"mailto:jesus.padilla@uclm.es\"> jesus.padilla@uclm.es<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/C07_Registration.doc\" target=\"_blank\" rel=\"noopener noreferrer\">Download the Registration form<\/a> (.doc) | <a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/C07_Registration.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Download the Registration form<\/a> (.pdf)<\/p>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"lectures\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Lectures<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><span class=\"Estilo1\">Arkadiusz Chrudzimski<\/span> (University of Salzburg)<br><span class=\"menu\" style=\"color: #ba0606\">Brentanos Deskriptive Psychologie <em>versus <\/em>Husserls Trranszendentale Ph\u00e4nomenologie.<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Alejandro Tomasini Bassols<\/span> (Universidad Nacional Aut\u00f3noma de M\u00e9xico)<br><span class=\"menu\" style=\"color: #ba0606\">Phenomenology of Religion and the Grammar of &#8216;God&#8217;<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Jos\u00e9 Ruiz Fern\u00e1ndez<\/span> (Bergische Universit\u00e4t Wuppertal)<br><span class=\"menu\" style=\"color: #ba0606\">La cr\u00edtica filos\u00f3fica del lenguaje como momento fenomenol\u00f3gico <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Sabine Knabenschuh de Porta<\/span> (Universidad del Zulia)<br><span class=\"menu\" style=\"color: #ba0606\">Ph\u00e4nomenologie versus ph\u00e4nomenologische Probleme: die parallaktische L\u00f6sung Wittgensteins <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Andreas Roser<\/span> (Universit\u00e4t Passau)<br><span style=\"color: #ba0606\"><span class=\"menu\">Die Grammatik der Bilder<\/span> (Multimedia-Pr\u00e4sentation)<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Pirmin Stekeler-Weithofer<\/span> (Universit\u00e4t Leipzig)<br><span class=\"menu\" style=\"color: #ba0606\">\u201cNicht ich sage, dass, p\u201d, sondern \u201cp\u201d sagt dass p.\u201d<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Miguel Garc\u00eda-Bar\u00f3 L\u00f3pez<\/span> (Universidad de Comillas)<br><span class=\"menu\" style=\"color: #ba0606\">Revisi\u00f3n de la diferencia ontol\u00f3gica<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Jocelyn Benoist<\/span> (Universit\u00e9 de Paris-I)<br><span class=\"menu\" style=\"color: #ba0606\">&#8216;Fulfilment&#8217;<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">John Hyman<\/span> (University of Oxford)<br><span class=\"menu\" style=\"color: #ba0606\">\u2018This extraordinary use of the word \u201cbelieve\u201d&#8217;<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Michel Le Du<\/span> (Universit\u00e9 Marc Bloch. Strasbourg 2)<br><span class=\"menu\" style=\"color: #ba0606\">Aspect perception and conceptual perception: Wittgenstein on seeing and understanding <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Jo\u00e3o Verg\u00edlio Gallerani Cuter <\/span>(Universidade de S\u00e3o Paulo)<br><span class=\"submenu\" style=\"color: #ba0606\">The logical roots of Wittgensteins phenomenology <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Azelarabe Lahkim Bennani<\/span> ( Universit\u00e9 Sidi Mohamed Ben Abdellah)<br><span class=\"menu\" style=\"color: #ba0606\">Religion und tanszendentale Ontologie bei Wittgenstein<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Agust\u00edn Serrano de Haro<\/span> (Consejo Superior de Investigaciones Cient\u00edficas)<br><span class=\"menu\" style=\"color: #ba0606\">Defensa de la perspectiva fenomenol\u00f3gica en el an\u00e1lisis del dolor <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Jes\u00fas Padilla G\u00e1lvez<\/span> (Universidad de Castilla-La Mancha)<br><span class=\"menu\" style=\"color: #ba0606\">Variationen \u00fcber den Satzt: \u201cDiese Augen die dich sehen sind keinen Augen weil du sie siehst sondern weil sie dich sehen\u201d <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Norberto Abreu e Silva Neto<\/span> (Universidad de Brasilia)<br><span class=\"menu\" style=\"color: #ba0606\">La cr\u00edtica de los usos del lenguaje: Wittgenstein y Kart Marx <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Eric Lemaire<\/span> (Universit\u00e9 Denis Diderot-Paris 7\/Archives Poincar\u00e9-Nancy)<br><span class=\"menu\" style=\"color: #ba0606\">Did the wisthelling really stop?<\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Miguel \u00c1ngel P\u00e9rez Jim\u00e9nez <\/span>(Universidad Javeriana de Bogot\u00e1)<br><span class=\"menu\" style=\"color: #ba0606\">Segundas y terceras personas en la aparici\u00f3n del pensamiento <\/span><\/li>\n\n\n\n<li><span class=\"Estilo1\">Prof. Dr. Hans-Johann Glock <\/span>(Universit\u00e4t Z\u00fcrich). Wittgenstein in America: description, argument and therapy &nbsp;<a href=\"http:\/\/www.philosophie.uzh.ch\/institut\/lehrstuehle\/theoretische2\/team\/glock.html\" target=\"_blank\" rel=\"noopener noreferrer\"><span style=\"color: #ba0606\">web<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"programme\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Programme<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-ea2e48b1-b40b-4e6d-8d2a-a78bd5da2560\" href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/C07_programme-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download Programme<\/a><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/C07_programme-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-ea2e48b1-b40b-4e6d-8d2a-a78bd5da2560\"><img loading=\"lazy\" decoding=\"async\" width=\"16\" height=\"16\" class=\"wp-image-301\" style=\"width: 16px\" src=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/06\/acrobat_trans.gif\" alt=\"\"><\/a><\/div>\n\n\n\n<p class=\"has-text-align-left\">Transzendentale Ph\u00e4nomenologie versus grammatikalische Ph\u00e4nomenologie<br>Fenomenolog\u00eda trascendental versus fenomenolog\u00eda gramatical<\/p>\n\n\n\n<figure class=\"wp-block-table\">\n<table>\n<thead>\n<tr>\n<th class=\"has-text-align-center\" data-align=\"center\">Time \/ Zeit \/ Horario<\/th>\n<th class=\"has-text-align-center\" data-align=\"center\">5-9-2007<br \/>Wednesday \/ Mittwoch \/ Mi\u00e9rcoles<\/th>\n<th class=\"has-text-align-center\" data-align=\"center\">6-9-2007<br \/>Thursday \/ Donnerstag \/ Jueves<\/th>\n<th class=\"has-text-align-center\" data-align=\"center\">7-9-2007<br \/>Friday \/ Freitag \/ Viernes<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">10:00 \u2013 10:50<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo3\" align=\"center\">10:30<\/p>\n<p class=\"Estilo3\" align=\"center\">Opening Address \/<br \/>Kongresser\u00f6ffnung\/<br \/>Apertura del congreso<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a class=\"Estilo3\" href=\"http:\/\/www.ucm.es\/eprints\/view\/creators\/Ruiz_Fern=E1ndez,_Jos=E9.html\" target=\"_blank\" rel=\"noopener noreferrer\">Jos\u00e9 Ruiz Fern\u00e1ndez <\/a><\/p>\n<p align=\"center\">(Bergische Universit\u00e4t Wuppertal)<\/p>\n<div align=\"center\">La cr\u00edtica filos\u00f3fica del lenguaje como momento fenomenol\u00f3gico<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a class=\"Estilo3\" href=\"http:\/\/irist.u-strasbg.fr\/index.php?option=com_content&amp;task=view&amp;id=43&amp;Itemid=30\" target=\"_blank\" rel=\"noopener noreferrer\">Michel Le Du <\/a><\/p>\n<div align=\"center\">\n<p>(Universit\u00e9 Marc Bloch. Strasbourg 2)<\/p>\n<p>Aspect perception and conceptual perception: Wittgenstein on seeing and understanding<\/p>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">10:50 \u2013 11:40<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo3\" align=\"center\"><a href=\"http:\/\/www.uni-leipzig.de\/%7Ephilos\/stekeler\/index.php\" target=\"_blank\" rel=\"noopener noreferrer\">Pirmin Stekeler-Weithofer <\/a><\/p>\n<p align=\"center\">(Universit\u00e4t Leipzig)<\/p>\n<p>Not I say that p, but \u201cp\u201d says that p.<\/p>\n<div align=\"center\">Wittgenstein and Hegel on the identity of \u2018the Notion&#8217; and \u2018the I&#8217;<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><a class=\"Estilo3\" href=\"http:\/\/www.pucp.edu.pe\/eventos\/congresos\/filosofia\/programa_general\/martes\/sesion15-16.30\/KnabenschuhSabine.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Sabine Knabenschuh de Porta <\/a><\/p>\n<p>(Universidad del Zulia)<\/p>\n<p>Ph\u00e4nomenologie versus ph\u00e4nomenologische Probleme: die parallaktische L\u00f6sung Wittgensteins<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a class=\"Estilo3\" href=\"http:\/\/www.uni-salzburg.at\/portal\/page?_pageid=1225,421963&amp;_dad=portal&amp;_schema=PORTAL\" target=\"_blank\" rel=\"noopener noreferrer\">Arkadiusz Chrudzimski <\/a><\/p>\n<div align=\"center\">\n<p>(Universit\u00e4t Salzburg)<\/p>\n<p>Brentanos deskriptive Psychologie versus Husserls transzendentale Ph\u00e4nomenologie<\/p>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">11:40 \u2013 12:00<\/p>\n<\/td>\n<td class=\"has-text-align-center\" colspan=\"4\" data-align=\"center\">\n<p align=\"center\">Coffee Break \/ Kaffepause \/ Receso para el caf\u00e9<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">12:00 \u2013 12:50<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><span class=\"Estilo3\"><a href=\"http:\/\/www.filosoficas.unam.mx\/%7Etomasini\/home.html\" target=\"_blank\" rel=\"noopener noreferrer\">Alejandro Tomasini Bassols <\/a><br \/><\/span><br \/>(UNAM)<\/p>\n<p>Phenomenology of Religion and the Grammar of \u2018God&#8217;<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Eric Lemaire<\/a><\/p>\n<p>(Universit\u00e9 Denis Diderot-Paris 7 \/ Archives Poincar\u00e9-Nancy)<\/p>\n<p>Did the wisthelling really stop?<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><span class=\"Estilo3\"><a href=\"http:\/\/sistemas.usp.br\/atena\/atnCurriculoLattesMostrar?codpes=1142709\" target=\"_blank\" rel=\"noopener noreferrer\">Jo\u00e3o Verg\u00edlio Gallerani Cuter <\/a><\/span><a href=\"http:\/\/sistemas.usp.br\/atena\/atnCurriculoLattesMostrar?codpes=1142709\" target=\"_blank\" rel=\"noopener noreferrer\"><br \/><\/a><br \/>(Universidade de S\u00e3o Paulo)<\/p>\n<p>The logical roots of Wittgenstein&#8217;s phenomenology<\/p>\n<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">12:50 \u2013 13:40<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><a class=\"Estilo3\" href=\"http:\/\/www.romanistik.info\/pdf\/flasch-lahkim-bennani.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">Azelarabe Lahkim Bennani <\/a><\/p>\n<p>(Universit\u00e9 Sidi Mohamed Ben Abdellah)<\/p>\n<p>Religion und tanszendentale Ontologie bei Wittgenstein<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><span class=\"Estilo3\"><a href=\"http:\/\/www.unb.br\/ip\/web\/pcl\/pclNorberto.htm\" target=\"_blank\" rel=\"noopener noreferrer\">Norberto Abreu e Silva Neto <\/a><br \/><\/span><br \/>(Universidad de Brasilia)<\/p>\n<p>La cr\u00edtica de los usos del lenguaje: Wittgenstein y Karl Marx<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a class=\"Estilo3\" href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Jes\u00fas Padilla G\u00e1lvez<\/a><\/p>\n<p align=\"center\">(UCLM)<\/p>\n<p>Ph\u00e4nomenologische Probleme des Sehens<\/p>\n<div align=\"center\">Closing lecture \/<br \/>Schlussvortrag \/<br \/>Clausura del Congreso<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">14:00 \u2013 16:00<\/p>\n<\/td>\n<td class=\"has-text-align-center\" colspan=\"4\" data-align=\"center\">\n<p align=\"center\">Lunch \/ Mittagessen \/ Almuerzo<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">16:00 \u2013 16:50<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a class=\"Estilo3\" href=\"http:\/\/www.queens.ox.ac.uk\/academics\/hyman\/\" target=\"_blank\" rel=\"noopener noreferrer\">John Hyman <\/a><\/p>\n<p align=\"center\">(University of Oxford)<\/p>\n<div align=\"center\">\u2018This extraordinary use of the word \u201cbelieve\u201d&#8217;<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><a class=\"Estilo3\" href=\"http:\/\/www.umr8547.ens.fr\/Doc-Benoist\/benoist-perso.html\" target=\"_blank\" rel=\"noopener noreferrer\">Jocelyn Benoist <\/a><\/p>\n<p>(Universit\u00e9 de Paris-I)<\/p>\n<p>&#8216;Fulfilment&#8217;<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo3\" align=\"center\">Guided tour<br \/>Stadtrundgang<br \/>Visita guiada por Toledo<br \/>(In English)<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">16:50 \u2013 17:40<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Hans-Johann Glock <\/a><\/p>\n<p>(Universit\u00e4t Z\u00fcrich)<\/p>\n<div align=\"center\">Wittgenstein in America: description, argument and therapy<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><a class=\"Estilo3\" href=\"http:\/\/dialnet.unirioja.es\/servlet\/extaut?codigo=1101546\" target=\"_blank\" rel=\"noopener noreferrer\">Miguel Garc\u00eda-Bar\u00f3 L\u00f3pez <\/a><\/p>\n<p>(Universidad de Comillas)<\/p>\n<p>Revisi\u00f3n de la diferencia ontol\u00f3gica<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\u00a0<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">17:40 \u2013 18:00<\/p>\n<\/td>\n<td class=\"has-text-align-center\" colspan=\"4\" data-align=\"center\">\n<p align=\"center\">Coffee Break \/ Kaffeepause \/ Receso para el caf\u00e9<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">18:00 \u2013 18:50<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><span class=\"Estilo3\"><a href=\"http:\/\/www.ifs.csic.es\/Personal\/haro.htm\" target=\"_blank\" rel=\"noopener noreferrer\">Agust\u00edn Serrano de Haro <\/a><\/span><a href=\"http:\/\/www.ifs.csic.es\/Personal\/haro.htm\"><br \/><\/a><br \/>(CSIC)<\/p>\n<p>Defensa de la perspectiva fenomenol\u00f3gica en el an\u00e1lisis del dolor<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Felipe Ledesma<\/a><\/p>\n<p align=\"center\">(UCM)<\/p>\n<div align=\"center\">Reducci\u00f3n transcendental en el Tractatus. Tres mil palabras sobre el darse silencioso del mundo<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\u00a0<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">18:50 \u2013 19:40<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">\u00d3scar L. Gonz\u00e1lez-Cast\u00e1n<\/a><\/p>\n<p align=\"center\">(UCM)<\/p>\n<div align=\"center\">Husserl and Wittgenstein on Philosophy and Natural Science<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a class=\"Estilo3\" href=\"http:\/\/www.javeriana.edu.co\/Facultades\/Filosofia\/pub_libros.html\" target=\"_blank\" rel=\"noopener noreferrer\">Miguel \u00c1ngel P\u00e9rez Jim\u00e9nez <\/a><\/p>\n<p align=\"center\">(Universidad Javeriana de Bogot\u00e1)<\/p>\n<div align=\"center\">Segundas y terceras personas en la aparici\u00f3n del pensamiento<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\u00a0<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">19:40 \u2013 20:30<\/p>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\n<p><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Andreas Roser <\/a><\/p>\n<p>(Universit\u00e4t Passau)<\/p>\n<p>Die Grammatik der Bilder (Multimedia-Pr\u00e4sentation)<\/p>\n<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p align=\"center\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/\" target=\"_blank\" rel=\"noopener noreferrer\">Jes\u00fas Gonz\u00e1lez Fisac <\/a><\/p>\n<p align=\"center\">(IES)<\/p>\n<div align=\"center\">Espacio visual, espacio geom\u00e9trico y reducci\u00f3n fenomenol\u00f3gica. Apuntes fenomenol\u00f3gicos al Tractatus<\/div>\n<\/td>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<div align=\"center\">\u00a0<\/div>\n<\/td>\n<\/tr>\n<tr>\n<td class=\"has-text-align-center\" data-align=\"center\">\n<p class=\"Estilo1\">21:00<\/p>\n<\/td>\n<td class=\"has-text-align-center\" colspan=\"4\" data-align=\"center\">\n<p align=\"center\">Dinner \/ Abendessen \/ Cena<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/figure>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"publication\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Publication<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>Since 1998, Ediciones de la Universidad de Castilla-La Mancha, Cuenca (<a href=\"http:\/\/www.uclm.es\/publicaciones\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.uclm.es\/publicaciones<\/a>) has published the following books:<\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:15% auto\"><figure class=\"wp-block-media-text__media\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion1g.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"559\" height=\"802\" src=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion1g.jpg\" alt=\"\" class=\"wp-image-139 size-full\" srcset=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion1g.jpg 559w, https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion1g-209x300.jpg 209w\" sizes=\"auto, (max-width: 559px) 100vw, 559px\" \/><\/a><\/figure><div class=\"wp-block-media-text__content\">\n<p><em>Wittgenstein y el C\u00edrculo de Viena \/ Wittgenstein und der Wiener Kreis. <\/em>(Coordinadores: Jes\u00fas Padilla G\u00e1lvez \/ Raimundo Drudis Baldrich). Ediciones de la Universidad de Castilla-La Mancha, Cuenca, 1998.<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:15% auto\"><figure class=\"wp-block-media-text__media\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion2g.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"563\" height=\"795\" src=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion2g.jpg\" alt=\"\" class=\"wp-image-138 size-full\" srcset=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion2g.jpg 563w, https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacion2g-212x300.jpg 212w\" sizes=\"auto, (max-width: 563px) 100vw, 563px\" \/><\/a><\/figure><div class=\"wp-block-media-text__content\">\n<p> The Deutsche Ludwig Wittgenstein Gesellschaft e.V., Passau, has published the <em>Wittgenstien-Studien<\/em> (<a rel=\"noopener noreferrer\" href=\"http:\/\/www.phil.uni-passau.de\/dlwg\/\" target=\"_blank\">http:\/\/www.phil.uni-passau.de\/dlwg\/<\/a>). Most papers are in English and German.<\/p>\n\n\n\n<p>Jes\u00fas Padilla G\u00e1lvez (Ed.), <em>Wittgenstein, from a New Point of View<\/em>. Wittgenstein-Studien. Lang,Frankfurt a.M.; Berlin; Bern; Bruxelles; New York; Oxford; Wien, 2003.<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:15% auto\"><figure class=\"wp-block-media-text__media\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacon3_g.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"314\" height=\"448\" src=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacon3_g.jpg\" alt=\"\" class=\"wp-image-170 size-full\" srcset=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacon3_g.jpg 314w, https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacon3_g-210x300.jpg 210w\" sizes=\"auto, (max-width: 314px) 100vw, 314px\" \/><\/a><\/figure><div class=\"wp-block-media-text__content\">\n<p>Jes\u00fas Padilla G\u00e1lvez (Ed.), <a rel=\"noreferrer noopener\" href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/publicacon3_g.jpg\" target=\"_blank\">Idealismus und sprachanalytische Philosophie <\/a>. <a rel=\"noreferrer noopener\" href=\"http:\/\/www.peterlang.de\/\" target=\"_blank\">Peter Lang, Frankfurt a.M <\/a>., 2007. 199 p\u00e1gs. ( ISBN: 36 315 607 53).<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:15% auto\"><figure class=\"wp-block-media-text__media\"><a href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/LaberintoLenguaje4_p-1.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"175\" height=\"249\" src=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/LaberintoLenguaje4_p-1.jpg\" alt=\"\" class=\"wp-image-173 size-full\" \/><\/a><\/figure><div class=\"wp-block-media-text__content\">\n<p> <a rel=\"noopener noreferrer\" href=\"https:\/\/blog.uclm.es\/jesuspadilla\/wp-content\/uploads\/sites\/208\/2020\/05\/LaberintoLenguaje4_p.jpg\" target=\"_blank\"><em>El Laberinto del Lenguaje &#8211; The Labyrinth of Language<\/em><\/a>. Jes\u00fas Padilla G\u00e1lvez. Cuenca: Ediciones de la Universidad de Castilla-La Mancha, 2007 (ISBN: 978-84-8427-510-7).<\/p>\n<\/div><\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"sponsors\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Sponsors of the International Wittgenstein Symposium<\/h4>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>The following institutions support the International Wittgenstein Symposium in Toledo:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"http:\/\/www.uclm.es\/to\/fcjs\" target=\"_blank\" rel=\"noopener noreferrer\">Facultad de Ciencias Jur\u00eddicas y Sociales, Toledo (Spain)<\/a><\/li>\n\n\n\n<li><a href=\"http:\/\/www.uclm.es\/\" target=\"_blank\" rel=\"noopener noreferrer\">Universidad de Castilla-La Mancha, Toledo (Spain)<\/a><\/li>\n\n\n\n<li><a href=\"http:\/\/www.jccm.es\/\" target=\"_blank\" rel=\"noopener noreferrer\">Junta de Comunidades de Castilla-La Mancha, Toledo (Spain) <\/a><\/li>\n\n\n\n<li><a href=\"http:\/\/www.mec.es\/\" target=\"_blank\" rel=\"noopener noreferrer\">Ministerio de Educaci\u00f3n y Ciencia, Madrid (Spain) <\/a><\/li>\n\n\n\n<li><a href=\"http:\/\/www.humboldt-foundation.de\/\" target=\"_blank\" rel=\"noopener noreferrer\">Alexander von Humbold Stiftung, Bonn (Germany)<br><\/a><\/li>\n\n\n\n<li><a href=\"http:\/\/www.ilwg.eu\/\" target=\"_blank\" rel=\"noopener noreferrer\">Ludwig Wittgenstein Gesellschaft e.V. Leipzig (Germany)<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><a name=\"travel\"><\/a><\/p>\n\n\n\n<div class=\"wp-block-group alignwide\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<h4 class=\"alignwide wp-block-heading\">Travel and Accommodation<\/h4>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Map of Toledo (Spain)<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p><a href=\"http:\/\/www.zocodover.com\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.zocodover.com<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/www.zocodover.com\/z\/Plano\/PLANO.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.zocodover.com\/z\/Plano\/PLANO.pdf<\/a><\/p>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Travel<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><strong>How to get to Toledo by train:<\/strong><\/li>\n<\/ul>\n\n\n\n<p><strong>(1)<\/strong> When you arrive in Madrid <em>Airport Barajas<\/em>, take a metro or taxi to <em>Madrid Atocha <\/em>(Madrid South railway station). (http:\/\/www.renfe.es)<\/p>\n\n\n\n<p><strong>(2)<\/strong> From <em>Madrid Atocha<\/em> take a train to Toledo, which is situated about 75 kilometres (47 miles) south of Madrid. Trains to Toledo depart almost every hour.<\/p>\n\n\n\n<p><strong>(3)<\/strong> Once you have arrived at the railway station in Toledo, take a taxi to the Faculty of Law and Social Sciences (in San Pedro M\u00e1rtir), where the conference office is located. The conference office will be open on Thursdy, 15 September from 10.00 am. There you will receive a conference folder.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>How to get to Toledo by bus:<\/strong><\/li>\n<\/ul>\n\n\n\n<p><strong>(1) <\/strong>Go to the central bus station in Madrid and take the bus to Toledo There are buses every half an hour, some of them going directly to Toledo. Please contact the following e-mail address for more information(<a href=\"mailto:estacionbus@ayto-toledo.org\">estacionbus@ayto-toledo.org<\/a>).<\/p>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Accommodation<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li><strong>Oficina de Turismo Toledo<\/strong><br>Plaza del Ayuntamiento, n\u00ba 1<br>45002 Toledo, Toledo<br>Email: <a href=\"mailto:turitoledo@line-pro.es\">turitoledo@line-pro.es<\/a><br>Tel: + 34 925 254 030<br>Fax: + 34 925 254 030<\/li>\n\n\n\n<li><strong>Oficina de Turismo Toledo<\/strong><br>Puerta de Bisagra, s\/n<br>45003 Toledo, Toledo<br>Tel: + 34 925 220 843<br>Fax: + 34 925 252 648<\/li>\n<\/ul>\n\n\n\n<p><a href=\"http:\/\/www.zocodover.com\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.zocodover.com<\/a><br><a href=\"http:\/\/www.bookings.es\/\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/www.bookings.es<\/a><\/p>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Eating and Drinking<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>Although vegetarianism is less popular in Spain than in the UK or in the USA, most of the restaurants offer salad. If the menu has no special vegetarian section, consult the starters section. The <em>Primer plato<\/em> (starters) section should contain salads; the <em>Segundo plato<\/em> (main dish) usually contains fish or meat and the <em>postre<\/em> (dessert) usually include ice cream, fruit or cheese.<\/p>\n\n\n\n<p>In Castilla (Spain), the most popular drinks are wine and beer. There is also an ample choice of non-alcoholic beverages.<\/p>\n\n\n\n<p>It is customary to give a tip of 5 to 10 percent of the bill, provided that you are satisfied with service, food and drink.<\/p>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Money<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>In a city like Toledo, most people prefer cash to credit cards. So please be prepared to pay your bills in cash, using Euro. There are many banks in Toledo, where you can change money (from Monday to Friday), if necessary. Additionally, all of these banks operate Cash points that accept most of the internationally recognized credit cards.<\/p>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Weather<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p>September is normally hot and dry, but there may be rain showers, and late evenings and early mornings <span style=\"font-family: Verdana, Arial;font-size: small\">are chilly<\/span>.<\/p>\n<\/div>\n\n\n\n<h5 class=\"alignwide wp-block-heading\"><em>Links<\/em><\/h5>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<ul class=\"wp-block-list\">\n<li>Renfe (Online timetable of the Spanish Railways&nbsp;<a rel=\"noreferrer noopener\" href=\"http:\/\/www.renfe.es\/\" target=\"_blank\">http:\/\/www.renfe.es<\/a>)<\/li>\n\n\n\n<li>Madrid-Barajas (Madrid International Airport)<\/li>\n\n\n\n<li>Toledo (<a href=\"mailto:turitoledo@line-pro.es\">turitoledo@line-pro.es<\/a>)<\/li>\n\n\n\n<li>Universidad de Castilla-La Mancha (<a rel=\"noreferrer noopener\" href=\"http:\/\/www.uclm.es\/\" target=\"_blank\">http:\/\/www.uclm.es<\/a>)<\/li>\n<\/ul>\n<\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Transzendentale Ph\u00e4nomenologieversus grammatikalische Ph\u00e4nomenologie Fenomenolog\u00eda trascendental versus fenomenolog\u00eda gramatical Wednesday, 5 September to Friday, 7 September 2007 International Wittgenstein Congress University of Castilla-La ManchaFacultad de Ciencias Jur\u00eddicas y SocialesSan Pedro M\u00e1rtir, s\/n.E-45071 Toledo( SPAIN ) Invited Speakers Invited Speakers include: Organization and Scientific Direction: Prof. Dr. Jes\u00fas Padilla G\u00e1lvez Universidad de Castilla-La Mancha&lt;Facultad de Ciencias [&hellip;]<\/p>\n","protected":false},"author":291,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-50","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages\/50","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/users\/291"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/comments?post=50"}],"version-history":[{"count":61,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages\/50\/revisions"}],"predecessor-version":[{"id":1412,"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/pages\/50\/revisions\/1412"}],"wp:attachment":[{"href":"https:\/\/blog.uclm.es\/jesuspadilla\/wp-json\/wp\/v2\/media?parent=50"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}