Shaping Identities through the Affects

Rationale

Edel Porter
Cluster IP

Emotions play a profound role in shaping both individual and collective identities, influencing how we see ourselves and how we connect with others. Feelings such as pride, fear, love, and resentment are not just personal experiences—they are powerful forces that shape cultures, influence textual genres, and define group belonging. From national celebrations to moments of crisis, emotions help construct shared narratives that bind communities together.

In this research cluster, we explore how emotional expressions across different contexts reveal the deep connections between affective experiences and identity formation, offering new insights into the ways emotions shape societies across time and space.

The Meeting of Thirty-Five Heads of Expression by Louis-Léopold Boilly (Wikimedia Commons).

Leading research questions

By examining how emotions are expressed and experienced in different contexts, we can better understand their impact on identity formation over time. In this cluster, we aim to explore the intricate relationship between emotions and identity from a historical, cultural, and linguistic perspective.

How do emotional expressions in historical and literary texts reflect and shape collective identities across different cultures and time periods?

What role do emotions play in defining group belonging, reinforcing social hierarchies, and distinguishing between “insiders” and “outsiders” within a community?

How do emotions such as pride, fear, and resentment contribute to narratives of national identity, and how have these narratives evolved in response to historical events?

Showcase study (2): Emotions at the heart of medieval identities

Edel Porter
senior researcher

Exploring emotions in historical texts is key to uncovering medieval identities. Were emotions something that united people, or did they highlight cultural differences? That is one of the things that we need to figure out.

Barbara Rosenwein’s Anger’s Past (1998) gives us a wonderful example of this. In Latin Europe, anger was seen as a sin—but an aristocrat could also use it as a tool for power. Meanwhile, Celtic societies, which did not follow a feudal system, had their own ways of regulating emotions through communal law. One unique practice was saintly cursing, a controlled way to express anger and maintain social order.

Christian Latin traditions did not erase local customs; instead, they blended together and shaped new emotional norms. Scholars point out how poets and legal experts played a big role in keeping these traditions alive. Over time, as Christianity spread, emotions like shame transformed—moving from an honour-based idea to a more internal, guilt-driven feeling.

By studying emotions across medieval texts and textual genres, we get a fascinating look at how these societies handled change, mixed old traditions with new influences, and formed their identities. It is a reminder that emotions have always been a powerful force in shaping cultures—just as they are today.